What are four modern issues related to Life and Dignity of the Human Person?
The Cosmic Church proclaims that human life is sacred and that the dignity of the man person is the foundation of a moral vision for society. This belief is the foundation of all the principles of our social education. In our club, human life is under straight set on from ballgame and euthanasia. The value of man life is beingness threatened past cloning, embryonic stem cell inquiry, and the use of the death penalisation. The intentional targeting of civilians in war or terrorist attacks is ever wrong. Catholic didactics too calls on us to work to avert state of war. Nations must protect the right to life past finding increasingly constructive ways to forestall conflicts and resolve them past peaceful means. We believe that every person is precious, that people are more important than things, and that the measure out of every establishment is whether it threatens or enhances the life and dignity of the man person.
Genesis ane:26-31
God created man and adult female in his image.
Deuteronomy ten:17-nineteen
God loves the orphan, the widow, and the stranger.
Psalms 139:13-16
God formed each of us and knows us intimately.
Proverbs 22:ii
The Lord is the maker of both rich and poor.
Luke 10:25-37
The good Samaritan recognized the dignity in the other and cared for his life.
John 4:ane-42
Jesus broke with societal and religious community to laurels the dignity of the Samaritan woman.
Romans 12: nine-xviii
Love one some other, contribute to the needs of others, live peaceably with all.
1 Corinthians 3:sixteen
You are holy, for yous are God'southward temple and God dwells in you.
Galatians 3:27-28
All Christians are one in Christ Jesus.
James 2:1-8
Honor the poor.
1 John 3: 1-two
See what love the Father has for us, that we should be chosen Children of God.
1 John iv:vii-12
Let united states honey one another because honey is from God.
Tradition
When nosotros fail to admit as part of reality the worth of a poor person, a human embryo, a person with disabilities – to offer just a few examples – it becomes difficult to hear the weep of nature itself; everything is connected. (Pope Francis, On Care for Our Mutual Dwelling [Laudato Si'], no. 117)
But every bit the commandment "Thou shalt not kill" sets a clear limit in lodge to safeguard the value of human life, today we also have to say "thou shalt not" to an economy of exclusion and inequality. Such an economy kills. How can it exist that it is not a news item when an elderly homeless person dies of exposure, just it is news when the stock market loses two points? This is a example of exclusion. Can nosotros proceed to stand past when food is thrown away while people are starving? This is a example of inequality. Today everything comes nether the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. Equally a consequence, masses of people observe themselves excluded and marginalized: without work, without possibilities, without whatsoever ways of escape. Human being beings are themselves considered consumer goods to be used and and then discarded. We accept created a "throw away" culture which is now spreading. It is no longer merely about exploitation and oppression, but something new. Exclusion ultimately has to do with what information technology ways to be a role of the guild in which we live; those excluded are no longer society's underside or its fringes or its disenfranchised – they are no longer even a part of it. The excluded are not the "exploited" but the outcast, the "leftovers". (Pope Francis, The Joy of the Gospel [Evangelii Gaudium], no. 153)
The dignity of the individual and the demands of justice require, especially today, that economic choices exercise not cause disparities in wealth to increase in an excessive and morally unacceptable way. (Pope Benedict XVI, Clemency in Truth [Caritas in Veritate], no. 32)
Human persons are willed by God; they are imprinted with God's image. Their dignity does not come from the work they do, but from the persons they are. (St. John Paul Two, On the Hundredth Year [ Centesimus annus] , no. 11)
The basis for all that the Church believes about the moral dimensions of economical life is its vision of the transcendent worth -- the sacredness -- of human beings. The dignity of the human being person, realized in community with others, is the criterion confronting which all aspects of economic life must be measured.
All human being beings, therefore, are ends to be served by the institutions that make up the economy, non means to be exploited for more than narrowly defined goals. Human personhood must exist respected with a reverence that is religious. When we deal with each other, we should practise so with the sense of awe that arises in the presence of something holy and sacred. For that is what human beings are: we are created in the epitome of God (Gn 1:27). (United states Conference of Catholic Bishops, Economic Justice for All, no. 28)
Every individual, precisely by reason of the mystery of the Word of God who was made flesh (cf. Jn 1:14), is entrusted to the maternal care of the Church. Therefore every threat to human dignity and life must necessarily be felt in the Church'southward very heart; information technology cannot but touch her at the core of her faith in the Redemptive Incarnation of the Son of God, and appoint her in her mission of proclaiming the Gospel of life in all the globe and to every brute (cf. Mk 16:15). (St. John Paul II, The Gospel of Life [Evangelium vitae], no. iii)
As explicitly formulated, the precept "You shall not kill" is strongly negative: information technology indicates the extreme limit which can never be exceeded. Implicitly, nevertheless, it encourages a positive mental attitude of absolute respect for life; it leads to the promotion of life and to progress forth the way of a love which gives, receives and serves. (St. John Paul 2, The Gospel of Life
This educational activity rests on 1 basic principle: individual human beings are the foundation, the cause and the end of every social institution. That is necessarily and then, for men are by nature social beings. (St. John XXIII, Mother and Instructor [Mater et Magistra], no. 219)
In that location exist too sinful inequalities that affect millions of men and women. These are in open up contradiction of the Gospel: Their equal dignity as persons demands that we strive for fairer and more than humane conditions. Excessive economic and social disparity betwixt individuals and peoples of the one homo race is a source of scandal and militates against social justice, disinterestedness, homo dignity, also equally social and international peace. (Catechism of the Catholic Church, no. 1938)
Whatever insults human being dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children; as well as disgraceful working conditions, where men are treated as mere tools for profit, rather than as free and responsible persons; all these things and others of their similar are infamies indeed. They poison human society, but they exercise more than harm to those who practice them than those who suffer from the injury. (2nd Vatican Quango, The Church building in the Modern World [Gaudium et Spes], no. 27)
Source: https://www.usccb.org/beliefs-and-teachings/what-we-believe/catholic-social-teaching/life-and-dignity-of-the-human-person
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